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npx -y mcp-wordpress
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Meta Description: Explore how Claude Code and AI-assisted programming are revolutionizing developer experience. From punch cards to intelligent code completion, discover the evolution of programming interfaces and best practices for the future of software development.
The Evolution of Programming UX: How Claude Code Is Reshaping Developer Experience
The world of programming has undergone a dramatic transformation, evolving from the era of physical punch cards to today’s sophisticated AI-assisted development environments. As programming languages begin to plateau, the user experience (UX) of programming is evolving exponentially, creating new opportunities and challenges for developers. This article explores the historical journey of programming interfaces, highlights the impact of AI tools like Claude Code, and provides insights into the future of software development.
This guide is designed for developers, engineering teams, and anyone interested in the future of software development. We’ll delve into how AI is reshaping developer experience and what best practices can help you stay ahead.
The Historical Journey of Programming Interfaces
The evolution of programming interfaces is a story of continuous abstraction and increasing user-friendliness. From the earliest days of computing to the advent of modern IDEs, each step has aimed to make programming more accessible and efficient.
From Hardware to Software (1930s-1970s)
In the early days of computing, programming was a physical endeavor. Switchboards and punch cards were the primary means of interacting with computers. As Boris Cherny, the creator of Claude Code, notes, his grandfather was one of the first programmers in the Soviet Union, bringing stacks of punch cards home. These physical constraints shaped early programming paradigms, requiring a deep understanding of hardware.
The emergence of assembly language and higher-level languages like COBOL marked a significant shift from hardware to software. This abstraction allowed programmers to focus on logic rather than the intricacies of machine code.
The Text Editor Revolution (1970s-1990s)
The introduction of text editors revolutionized the programming workflow. Ed, the first text editor, was a simple yet transformative tool. As Cherny points out, Ed lacked many features we take for granted today, such as a cursor or scrollback. Yet, it represented a significant step forward from punch cards.
Vim and Emacs, which came later, brought more advanced features and customization options. These text editors transformed programming workflows, allowing developers to write and edit code more efficiently.
The Graphical Revolution in Programming
The advent of graphical user interfaces (GUIs) marked a turning point in the history of programming. GUIs made computing more accessible and intuitive, paving the way for modern development environments.
Smalltalk-80: A Pioneering Achievement
Smalltalk-80 was a pioneering object-oriented programming environment that introduced the first graphical interface for programming. Developed in the late 1970s, Smalltalk-80 featured overlapping windows, integrated development tools, and live coding capabilities.
One of Smalltalk-80’s most remarkable features was its live reload capability, which allowed developers to see changes in real-time. This innovation was ahead of its time, as modern development environments still struggle to achieve the same level of seamlessness.
The IDE Evolution (1991-2020)
The introduction of Visual Basic in 1991 brought a graphical paradigm to mainstream programming. Visual Basic made it easier for developers to create applications with visual interfaces, opening up new possibilities for software development.
Eclipse introduced type-ahead functionality, using static analysis to index symbols and provide intelligent code completion. This feature, along with Eclipse’s third-party ecosystem, transformed developer productivity. Modern IDEs provide features like syntax highlighting, code navigation, version control integration, and real-time error checking, all within a visually rich environment.
The AI-Assisted Programming Era
The rise of AI has ushered in a new era of programming, where AI tools augment and enhance developer capabilities. AI-assisted programming promises to make software development more efficient, accessible, and innovative.
The GitHub Copilot Breakthrough
GitHub Copilot marked a significant breakthrough in AI-assisted programming. By providing single-line and multi-line code completion, Copilot demonstrated the potential of AI to automate repetitive tasks and accelerate development workflows.
Copilot’s impact lies in its ability to augment rather than replace developers. It assists with code generation, allowing developers to focus on higher-level tasks such as architecture and design.
Claude Code’s Approach to AI Programming
Claude Code takes a unique approach to AI programming, emphasizing simplicity, flexibility, and integration with existing developer tools. Its terminal-first, unopinionated design philosophy aims to provide developers with low-level access to AI models without imposing rigid workflows.
Claude Code offers multiple interaction modes, including terminal, IDE, and GitHub integration. This flexibility allows developers to use Claude Code in a way that suits their individual preferences and workflows. As Cherny states, the goal is to get out of the way and let developers experience the power of AI models directly.
Best Practices for AI-Assisted Development
To maximize the benefits of AI-assisted development, it’s essential to adopt best practices for using tools like Claude Code. These practices focus on teaching the AI, leveraging plan mode, and using memory features effectively.
Effective Use of Claude Code
To effectively use Claude Code, consider the following tips:
Teach tools to the AI: Provide Claude Code with access to your existing tools and libraries. This allows the AI to leverage your existing infrastructure and workflows.
Leverage plan mode: Use plan mode to have Claude Code generate a plan before executing code. This allows you to review the AI’s proposed actions and provide feedback.
Use memory features effectively: Claude Code’s memory features allow you to store and recall information, enabling the AI to learn from past interactions.
Test-Driven Development with AI
AI can transform traditional test-driven development (TDD) practices. By writing tests before implementation and using AI assistance for iterative development, you can improve code quality and reduce bugs.
Write tests before implementation: Use Claude Code to generate unit tests based on your requirements.
Iterative development with AI assistance: Use Claude Code to generate code that passes your tests.
Verification and validation strategies: Use AI to verify and validate your code, ensuring that it meets your requirements.
Future Trends and Implications
The future of programming is intertwined with the exponential growth of AI capabilities. As AI models become more powerful, the challenge lies in building products that can leverage their full potential.
The Exponential Growth of AI Capabilities
AI models are improving at an exponential rate, outpacing the ability of product development to keep up. This creates a gap between what AI can do and what developers can achieve with existing tools.
To prepare for future developments in AI-assisted programming, developers should focus on:
Multi-agent workflows: As AI becomes more capable, developers will need to manage multiple AI agents working in parallel.
Memory and context management: AI models will need to remember and understand context over long periods of time.
Integration with existing tools and practices: AI tools will need to integrate seamlessly with existing developer workflows.
Conclusion
The evolution of programming UX is a continuous journey, driven by technological innovation and a desire to make software development more accessible and efficient. AI-assisted programming represents the latest chapter in this evolution, promising to transform the way developers work.
By embracing AI tools like Claude Code and adopting best practices for AI-assisted development, developers can unlock new levels of productivity and innovation. The future of programming is here, and it’s powered by AI.
Keywords: Claude Code, AI Programming, Developer Experience, Programming UX, GitHub Copilot, IDE Evolution, Agentic Coding, Test-Driven Development, Software Development, Programming History, Boris Cherny, AI Tools, Code Automation, Developer Productivity, Programming Interfaces, AI-Assisted Development, Future of Programming
Ever wished Claude could remember that brilliant idea you discussed last Tuesday? Or access your project notes without copy-pasting walls of text? Well, grab your coffee ☕ because I’ve got something for you!
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Option 1: Docker (The “I’ve Got Things To Do” Way)
npx -y @smithery/cli install @docdyhr/simplenote-mcp-server --client claude
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git clone https://github.com/docdyhr/simplenote-mcp-server.git
cd simplenote-mcp-server
pip install -e .
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P.S. – Yes, it works with your 10,000 unorganized notes. I’ve tested it. Don’t ask how I know.
Tai Chi, or Taijiquan, is often perceived as a gentle, flowing exercise. However, beneath its graceful exterior lies a sophisticated martial art with potent self-defense applications. A common misconception is that “An,” a fundamental technique, simply means pushing. This misunderstanding obscures the true essence of An Jin, the “pressing power,” which is far more nuanced and effective. With over 6,151 views and growing interest in internal martial arts, understanding the subtle differences between pressing and pushing is crucial for practitioners seeking to unlock the full potential of Tai Chi.
This article aims to clarify the concept of An Jin, distinguishing it from mere pushing and exploring its significance in Tai Chi. We will delve into the mechanical principles, practical applications, and training methods, offering a comprehensive guide for practitioners of all levels.
The Fundamental Difference: Pressing vs. Pushing
An Jin is one of the core energies in Tai Chi, but it’s frequently misinterpreted. To truly grasp its power, we must first understand its definition and how it differs from pushing.
Defining An Jin
In Tai Chi, “An” translates to “pressing,” not “pushing.” While pushing (Tui) implies moving something away, pressing involves applying force against a point or structure. Liang Dehua, in his video, emphasizes that An Jin is about pressing into something, creating a connection rather than a separation.
An Jin is one of the “Four Principal Jins,” along with Peng Jin (ward off), Lu Jin (roll back), and Ji Jin (press). These energies form the foundation of Tai Chi’s martial applications. An Jin, specifically, focuses on relaxed extension downwards and outwards, creating a wave-like effect, contrasting starkly with brute-force shoving.
Mechanical Principles
The key difference lies in the direction and intention of the force. Pushing aims to move an opponent or their limb away from you. In contrast, An Jin seeks to compress or control the opponent’s structure. As Liang Dehua explains, pushing allows the opponent to relax their joints and resist the force directly. An Jin, however, bypasses this resistance by targeting the opponent’s joints, body, or even their connection to the ground.
A crucial element of An Jin is sinking the wrist, also known as the “chinten point.” This focuses the force from the root of the palm, creating a stable and connected structure. By sinking the wrist, the practitioner ensures that the force is directed through the entire body, amplifying its effect.
Joint Control Through An Jin
One of the primary applications of An Jin is joint control. By understanding how An Jin affects the opponent’s skeletal structure, practitioners can effectively neutralize their movements and create openings for further techniques.
Anatomical Targeting
An Jin allows you to influence the opponent’s joint structure. For example, instead of pushing an opponent’s hand away, An Jin focuses on pressing through the hand to control the elbow or shoulder. This disrupts the opponent’s balance and limits their range of motion.
This principle is closely related to Qin Na, the art of seizing and controlling in Chinese martial arts. Qin Na techniques often involve joint locks that manipulate the joints beyond their normal range of motion. An Jin can be used as a precursor to Qin Na, setting up the opponent for a joint lock by controlling their structure and limiting their mobility.
Biomechanical Advantages
Scientific analysis of Tai Chi movement reveals that it’s not just about relaxation; it’s about sophisticated management of biomechanics. An Jin utilizes the principles of kinetic energy transfer, where force is generated from the ground up through the legs, torso, and arms.
By maintaining proper skeletal alignment, particularly the vertical axis (“zhong ding”), practitioners can efficiently absorb and redirect external forces. This allows for subtle shifts in the center of mass, enabling them to maintain balance and control while applying An Jin.
Research has shown that Tai Chi practitioners develop improved postural control and balance. This is due to the precise regulation of joint angles and the coordination of upper and lower body movements.
Practical Applications of An Jin
An Jin is not just a theoretical concept; it has practical applications in both push hands and combat scenarios.
Push Hands Context
Push hands (Tuishou) is a partner exercise that trains sensitivity, sticking, and yielding. It’s a crucial training method for developing An Jin. In push hands, practitioners learn to “listen” to the opponent’s force and respond accordingly. Instead of resisting, they yield and redirect the force, maintaining contact and control.
The goal is to disrupt the opponent’s balance and create an opening for a technique. An Jin plays a vital role in this process, allowing practitioners to control the opponent’s structure and set them up for a push or throw.
Combat Applications
In combat, An Jin is used to control the opponent’s movements, disrupt their balance, and create openings for strikes or joint locks. It’s closely related to Na Jin (seizing power) and Fajin (explosive power).
An Jin can be used to control the opponent’s limbs, limiting their ability to attack or defend. By pressing through the opponent’s structure, practitioners can disrupt their balance and create an opening for a strike.
Fajin is the explosive release of power. An Jin can be used to set up Fajin by controlling the opponent’s structure and creating a stable base for the release of power.
Training Methods and Development
Developing An Jin requires dedicated training and attention to detail. Here are some essential methods for cultivating this powerful technique.
Solo Practice
Solo practice involves performing Tai Chi forms with a focus on the principles of An Jin. This includes sinking the wrist, maintaining proper skeletal alignment, and coordinating upper and lower body movements.
Common mistakes to avoid include using excessive force, tensing the muscles, and losing the connection between the body and the ground.
Progressive training methods involve gradually increasing the complexity of the forms and focusing on specific aspects of An Jin, such as joint control and balance.
Indicators of proper technique include feeling a connection between the body and the ground, maintaining balance and stability, and generating power from the center of the body.
Partner Drills
Partner drills involve working with a partner to develop sensitivity and control. These drills can include push hands exercises, joint locking techniques, and striking drills.
Basic sensitivity exercises involve learning to “listen” to the opponent’s force and respond accordingly. This includes yielding, redirecting, and sticking to the opponent’s limbs.
Advanced applications involve using An Jin to control the opponent’s structure, disrupt their balance, and create openings for strikes or joint locks.
Safety considerations are crucial in partner drills. Practitioners should start slowly and gradually increase the intensity as their skills improve. It’s also important to communicate with your partner and avoid using excessive force.
Modern Understanding and Future Applications
An Jin, while rooted in ancient traditions, continues to evolve with modern understanding and scientific validation.
Scientific Validation
Biomechanical research has begun to validate the principles of Tai Chi movement, including An Jin. Studies have shown that Tai Chi practitioners develop improved postural control, balance, and coordination.
Modern physics principles can be applied to understand the mechanics of An Jin. For example, the concept of kinetic energy transfer explains how force is generated from the ground up through the body.
Medical perspectives on joint manipulation can provide insights into the effects of An Jin on the opponent’s skeletal structure.
Practical Benefits
An Jin has numerous practical benefits, including self-defense applications, health benefits, and mind-body connection.
Self-defense applications involve using An Jin to control the opponent’s movements, disrupt their balance, and create openings for strikes or joint locks.
Health benefits include improved postural control, balance, coordination, and flexibility.
The mind-body connection is strengthened through the practice of An Jin, as practitioners learn to focus their attention and coordinate their movements.
Conclusion
An Jin is a powerful technique in Tai Chi that goes beyond mere pushing. It involves pressing into the opponent’s structure, controlling their joints, and disrupting their balance. By understanding the subtle differences between pressing and pushing, practitioners can unlock the full potential of An Jin and enhance their martial arts skills.
Proper understanding and practice are essential for developing An Jin. With dedicated training and attention to detail, practitioners can cultivate this powerful technique and experience its numerous benefits.
Qi gong giver ro og glæde i hverdagen – og jeg kunne ikke forestille mig en bedre instruktør end Thomas
Jeg havde ikke prøvet qi gong, før Thomas introducerede mig for det for snart et års tid siden. Og sikke en rejse, det har været.
Thomas har en meget umiddelbar tilgang til denne stående meditationsform, der også inkorporerer bevægelser, beslægtet med tai chi. Tingene er, som de er, og skal ikke tages for tunge. Ej hellere skal øvelserne udføres med for meget målrettet intention. Det gælder mere om at være i øvelserne, og i sig selv, og acceptere alle de utilstrækkeligheder, man selv eller verden måtte have.
Samtidig er qi gong en søgen efter det sublime, det at være i nuet. Sammen. Det gælder om, som Thomas formulerer det, at trække det ofte støvede og tunge forhæng til side, og bare være, acceptere og smile sig vej lige ind i tilværelsens epicenter: Det nu, som vi alle har, hele tiden, men som vi så ofte glemmer.
Ligesom denne filosofiske overbygning er et paradoks mellem accept og intentionel søgen, er også øvelserne et paradoks. I qi gong gælder det om at gå lidt ned i knæ, skabe jordforbindelse, komme op på forfoden, skyde hoften frem, løfte armene som træet, der strækker sine grene ud til siden, holde positionen og så, ja, slappe af i hele kroppen. Det er selvfølgelig nærmest umuligt. Men samtidig er det umagen værd. Det at stå i denne løbende proces mellem afslapning og anspændthed, giver sindet noget at arbejde med og en særlig ro. Og når man efter ugers og måneders træning er blevet mere bekendt med qi gong, giver øvelserne også en særlig glæde. Det er glæden ved bare at få lov at være. Lige nu. Lige her.
Det er netop roen og glæden, jeg værdsætter ved qi gong. Og Thomas’ indføring i øvelserne er både ligetil og udfordrende på samme tid. Thomas er en formidabel instruktør, der både forklarer og viser øvelserne på en let forståelig måde, der dog altid lader uendelig meget plads til fordybelse – jeg vil med vilje ikke bruge ordet forbedring i denne sammenhæng. Idet Thomas løbende italesætter det, han viser, er instruktionerne ligetil, og man bliver hele tiden mindet om at bevare fokus på øvelserne. Samtidig er øvelserne så mangfoldige, at det aldrig bliver kedeligt at dyrke qi gong sammen med Thomas. Det virker som om, han har et utømmeligt reservoir af øvelser.
Jeg kan ikke anbefale det nok at prøve qi gong sammen med Thomas. Her bliver du taget med på en både filosofisk og kropslig rejse, der giver ro og glæde i hverdagen.
太極拳論 by 王宗岳 太極者,無極而生,陰陽之母也。動之則分,靜之則合。無過不及,隨曲就伸。人剛我柔謂之走,我順人背謂之黏。動急則急應,動緩則緩隨。雖變化萬端,而理為一貫。由著熟而漸悟懂勁,由懂勁而階及神明,然非用力之久,不能豁然貫通焉。虛領頂勁,氣沉丹田,不偏不倚,忽隱忽現。左重則左虛,右重則右杳,仰之則彌高,俯之則彌深,進之則愈長,退之則愈促。一羽不能加,蠅蟲不能落,人不知我,我獨知人。英雄所向無敵,蓋皆由此而及也。斯技旁門甚多,豈虛學哉!有旋轉之法,得心應手,惟口傳心授,方能得之。 The Treatise on Tai Chi Chuan by Wang Zongyue “Tai Chi is born from Wu Chi (the state of undifferentiated and limitless potential), and it is the mother of Yin and Yang. When there is motion, it divides; when there is stillness, it unites. Do not exceed or fall short; follow the Read More
Marie, Marie, Marolle, flyv op til Vorherre og bed om godt vejr!
Rimet stammer fra middelalderen. Dengang bad man til Jomfru Maria for at få godt, tørt høstvejr. Mariehønen blev associeret med Jomfru Maria, og traditionen med at lade mariehønen flyve op mod himlen, mens man reciterede rimet, blev en måde at bede om godt vejr på.
The rhyme “Marie, Marie, Marolle, fly up to the Lord and ask for good weather” originates from the Middle Ages. Back then, people prayed to the Virgin Mary for good, dry harvest weather. The ladybug became associated with the Virgin Mary, and the tradition of letting the ladybug fly up toward the sky while reciting the rhyme became a way to pray for good weather.
Dong Zhong Qiu Jing (动中求静) i.e. “Seek stillness within movement” is a fundamental principle in Tai Chi Chuan. The phrase encapsulates the harmonious integration of movement and stillness. In essence, “Seeking stillness within movement” teaches practitioners how to integrate mind and body seamlessly so that they can maintain a state of inner peace and balance Read More
The Tai Chi Chuan phrase “Ju Shou Tou Zu (举手投足)” translates roughly to “raising the hand and moving the foot.” This phrase embodies the principle that even the simplest actions carry profound energetic intent and unity. Each movement, no matter how minor, is deeply integrated with the body’s inner Qi (vital energy) flow, driven by intent (Yi) and executed with whole-body awareness.
In memory of Falafel House in Copenhagen I present a simple yet authentic Tabbouleh recipe perfect for Shawarma and grilled meat.
Tabbouleh Recipe
Servings: 4-6
Prep Time: 20 minutes (plus soaking time for bulgur)
Ingredients
• 1/2 cup fine bulgur wheat
• 1 cup boiling water
• 2 cups fresh parsley, finely chopped
• 1/4 cup fresh mint leaves, finely chopped
• 2 medium tomatoes, diced
• 1/2 small red onion (or 2-3 scallions), finely chopped
• 1/4 cup fresh lemon juice (about 2-3 lemons)
• 1/4 cup extra-virgin olive oil
• Salt and pepper to taste
Instructions
1. Prepare the Bulgur: Place the bulgur in a bowl and pour the boiling water over it. Cover the bowl and let it sit for 15-20 minutes until the bulgur is tender. Fluff with a fork and drain any excess water.
2. Combine Ingredients: In a large mixing bowl, add the chopped parsley, mint, tomatoes, and onion. Mix gently.
3. Dress the Salad: Add the lemon juice, olive oil, salt, and pepper to the vegetable mixture, then stir in the soaked bulgur. Mix until all ingredients are well combined and coated with the dressing.
4. Adjust Seasoning: Taste the Tabbouleh and adjust seasoning as needed. For extra freshness, add a bit more lemon juice or mint.
5. Serve: Serve Tabbouleh as a side dish or as part of a mezze spread with hummus, pita, and falafel. Enjoy immediately or refrigerate for up to 24 hours.
Pro Tip: For an extra burst of flavor, let the salad sit for about 15 minutes before serving to allow the ingredients to meld.
I believe Købmagergade’s Falafel House also added the spice sumac to the Tabbouleh salat. As I said perfect as a fresh and tangy addition to any shawarma, grilled meats, or as a light, healthy salad on its own. Enjoy!
Jeg er blevet undervist af Thomas i 1 halvt år. Begyndte at lave taiji i 2007. Jeg begyndte på taiji og qigong af 3 hovedgrunde. For det første ønskede jeg at ændre en mega spændt krop – af fodbold og skovarbejde. En krop der konstant røg ud i skader og som osse fik disse ord med på vejen af en massør” Hvis du var et dyr var du blevet aflivet!” Den anden grund var ønsket om at få alle mine ukontrollerede tanker til at slappe lidt af med deres extreme bombardement af mit væsen. Sidst men ikke mindst så ønskede jeg at dyrke noget i et fællesskab, hvor der var kropskontakt ala leg, dans og kamp.
Undervisning hos Thomas, Qigong Gentofte: Mærker at når selv små og simple kropsjusteringer og holdningsændringer implementeres så forandres hele min tilstedeværelse i min daglige gøren og laden.
Der anvendes en træning der bla.a. bruger konkrete eksempler fra naturen, hvor vi spejler os i træernes, buskenes, græssets o.s.v.s lette og ubekymrede væren.
Thomas er en lærer der lader det der sker komme under en ærlig og kærlig lup. Hvilket giver mig selv en unik mulighed for at reflektere og mærke min egen krop og sinds styrker og mangler. Og således kan der blidt arbejdes videre med det..
Mængden af øvelser Thomas har i sin rygsæk synes for mig utømmeligt og af stor kvalitet.
Jeg elsker det faktum at taijien og qigongen der praktiseres i timen bringes med ud af træningslokalet for at spire videre i mit hverdagsliv.
“Qi Gong is an efficient and fascinating way to preserve and improve one’s health. If you are serious about Qi Gong and looking for a teacher to guide you on the path to wellbeing then Thomas Dyhr is your man”
Heaven and earth are one. The circle and the square are the same.
They part necessarily, without effort. First boundless stillness, then endless movement.
There’s no sense in speaking of form or formlessness. Substance or non-substance—what is the difference?
Body, energy, and mind—what are they? I am merely a channel for nature’s forces.
My mind moves and fills the form. Empty yet full, the universe fills itself.
I stand in the center. Seeing the master and servant work.
When we offer no resistance, we meet with no resistance.
Miracles and Mysteries. Everyday things are welcomed as a friend.
I have no mind that is my own. Over time, this too fades away.
Perfection in imperfection. Imperfection in perfection.
It seems as if I am here, yet I am not. I am not, yet I am right here.
Others cannot grasp it. I cannot comprehend it either.
Naturally—it’s all right.
(A poem on the liberation of mind, heart, and intention—“Shen, Xin & Yi”—in spiritual practices such as Standing Meditation, Qigong, Neigong, Neijia, and Taiji)
I first met Thomas when I did my PhD in Copenhagen. He had just started teaching an introductory Qi Gong class in the international student house there.
From the first class onwards I felt at home with him and his approach and stayed in the class for more than two years, until I left Copenhagen. Thomas was gentle and relaxed in a genuine and wholesome way, an authentic person whom I very much enjoyed to be around. He cared about everyone in the class and created a safe space for playful exploration and learning. I looked forward to every class. Over time, the circle of members learning and practicing Qi Gong turned into a group of friends, good friends. I think that was amazing and beautiful. I am very grateful for having met Thomas and cannot recommend him highly enough to anyone who would like to learn and practice Qi Gong or simply surround themselves with a very authentic, humane and kind person.
Essentials in Practising the Taiji Solo Set & Playing Hands
by Li Yiyu
An earlier teacher said: “If you can draw the opponent in to land on nothing, you can then use four ounces of force to move his of a thousand pounds. If you cannot draw the opponent in to land on nothing, you cannot use four ounces to move a thousand pounds.” These words are rather vague and a beginner would not understand them. I will explain further so that those who want this skill are in a position to begin and then after much regular training get to possess it:
If you want to draw the opponent into emptiness and use four ounces to move a thousand pounds, you first must know both yourself and the opponent. If you want to know both yourself and the opponent, you first must let go of your plans and just respond to the opponent. If you want to let go of your plans and just respond to the opponent, you first must be in the right place at the right time. If you want to be in the right place at the right time, you first must get your whole body to behave as one unit. If you want to get your whole body to behave as one unit, you first must get your whole body to be without cracks or gaps. If you want to get your whole body to be without cracks or gaps, you first must get your spirit and energy to be ready. If you want your spirit and energy to be ready, you first must rouse your spirit. If you want to rouse your spirit, you must first keep it from being distracted. If you want to keep your spirit from being distracted, you first must get your spirit and energy to gather and collect in your spine. If you want to get your spirit and energy to gather and collect in your spine, you first must get the front of your thighs to have strength, get your shoulders to loosen, and get your energy to sink downward.
Power starts from your heel, is transferred through your leg, stored in your chest, moved at your shoulders, and controlled at your waist. In your upper body, your arms are connected with each other. In your lower body, your legs are coordinated with each other. Power is transferred from within. Gathering is contracting. Releasing is expanding. When becoming still, everything becomes still. Stillness refers to contracting. When contraction finishes, there will be expansion. When there is movement, everything moves. Movement refers to expanding. When expansion finishes, there will be contraction. Then when there is contact, you can turn smoothly and will be strong everywhere. You will then be able to draw the opponent in to land on nothing and use four ounces of force to move his of a thousand pounds.
Whenever you practice the solo set, it is the practice of knowing yourself. Before moving through the postures, make sure your whole body is in accord with the principles as stated above. When the slightest part is off, immediately adjust it. To facilitate this, the set should be done slowly rather than quickly. Playing hands is the practice of knowing the opponent. His movement and stillness must be firmly comprehended. Still examine yourself as well. If I am in good order myself, then when the opponent comes near me, I do not need to act upon him at all, but take advantage of his momentum to find a way in. Connecting firmly to his power, I let him cause himself to fall out. If you do not have a strong position, this is simply a case of double pressure rather than neutralization, and you should seek within passive and active, or contracting and expanding, to fix it. It is said [Art of War, chapter 3]: “Knowing both self and opponent, in a hundred battles you will have a hundred victories.”
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