Category: Spiritual

  • Qi gong giver ro og glæde i hverdagen

    Qi gong giver ro og glæde i hverdagen – og jeg kunne ikke forestille mig en bedre instruktør end Thomas 

    Jeg havde ikke prøvet qi gong, før Thomas introducerede mig for det for snart et års tid siden. Og sikke en rejse, det har været.

    Thomas har en meget umiddelbar tilgang til denne stående meditationsform, der også inkorporerer bevægelser, beslægtet med tai chi. Tingene er, som de er, og skal ikke tages for tunge. Ej hellere skal øvelserne udføres med for meget målrettet intention. Det gælder mere om at være i øvelserne, og i sig selv, og acceptere alle de utilstrækkeligheder, man selv eller verden måtte have. 

    Samtidig er qi gong en søgen efter det sublime, det at være i nuet. Sammen. Det gælder om, som Thomas formulerer det, at trække det ofte støvede og tunge forhæng til side, og bare være, acceptere og smile sig vej lige ind i tilværelsens epicenter: Det nu, som vi alle har, hele tiden, men som vi så ofte glemmer. 

    Ligesom denne filosofiske overbygning er et paradoks mellem accept og intentionel søgen, er også øvelserne et paradoks. I qi gong gælder det om at gå lidt ned i knæ, skabe jordforbindelse, komme op på forfoden, skyde hoften frem, løfte armene som træet, der strækker sine grene ud til siden, holde positionen og så, ja, slappe af i hele kroppen. Det er selvfølgelig nærmest umuligt. Men samtidig er det umagen værd. Det at stå i denne løbende proces mellem afslapning og anspændthed, giver sindet noget at arbejde med og en særlig ro. Og når man efter ugers og måneders træning er blevet mere bekendt med qi gong, giver øvelserne også en særlig glæde. Det er glæden ved bare at få lov at være. Lige nu. Lige her. 

    Det er netop roen og glæden, jeg værdsætter ved qi gong. Og Thomas’ indføring i øvelserne er både ligetil og udfordrende på samme tid. Thomas er en formidabel instruktør, der både forklarer og viser øvelserne på en let forståelig måde, der dog altid lader uendelig meget plads til fordybelse – jeg vil med vilje ikke bruge ordet forbedring i denne sammenhæng. Idet Thomas løbende italesætter det, han viser, er instruktionerne ligetil, og man bliver hele tiden mindet om at bevare fokus på øvelserne. Samtidig er øvelserne så mangfoldige, at det aldrig bliver kedeligt at dyrke qi gong sammen med Thomas. Det virker som om, han har et utømmeligt reservoir af øvelser.  

    Jeg kan ikke anbefale det nok at prøve qi gong sammen med Thomas. Her bliver du taget med på en både filosofisk og kropslig rejse, der giver ro og glæde i hverdagen.

    Merlin Christophersen, 19. December 2024
  • From something to nothing and back again

    I let go to land in no-man’s-land.

    Heaven and earth are one.
    The circle and the square are the same.

    They part necessarily, without effort.
    First boundless stillness, then endless movement.

    There’s no sense in speaking of form or formlessness.
    Substance or non-substance—what is the difference?

    Body, energy, and mind—what are they?
    I am merely a channel for nature’s forces.

    My mind moves and fills the form.
    Empty yet full, the universe fills itself.

    I stand in the center.
    Seeing the master and servant work.

    When we offer no resistance,
    we meet with no resistance.

    Miracles and Mysteries.
    Everyday things are welcomed as a friend.

    I have no mind that is my own.
    Over time, this too fades away.

    Perfection in imperfection.
    Imperfection in perfection.

    It seems as if I am here, yet I am not. I am not, yet I am right here.

    Others cannot grasp it. I cannot comprehend it either.

    Naturally—it’s all right.

    (A poem on the liberation of mind, heart, and intention—“Shen, Xin & Yi”—in spiritual practices such as Standing Meditation, Qigong, Neigong, Neijia, and Taiji)

    Translation of “Fra noget til ingenting og tilbage igen” from Qigong Gentofte 2015

  • Qi Gong is efficient and fascinating

    “Qi Gong is an efficient and fascinating way to preserve and improve one’s health. If you are serious about Qi Gong and looking for a teacher to guide you on the path to wellbeing then Thomas Dyhr is your man”

    Søren Brøndholt Nielsen, Copenhagen, Denmark

    Testimonial from Qigong Gentofte 2017
  • Taiji og qigong spire videre i mit hverdagsliv

    Jeg er blevet undervist af Thomas i 1 halvt år. Begyndte at lave taiji i 2007. Jeg begyndte på taiji og qigong af 3 hovedgrunde. For det første ønskede jeg at ændre en mega spændt krop – af fodbold og skovarbejde. En krop der konstant røg ud i skader og som osse fik disse ord med på vejen af en massør” Hvis du var et dyr var du blevet aflivet!” Den anden grund var ønsket om at få alle mine ukontrollerede tanker til at slappe lidt af med deres extreme bombardement af mit væsen.  Sidst men ikke mindst så ønskede jeg at dyrke noget i et fællesskab, hvor der var kropskontakt ala leg, dans og kamp.

    Undervisning hos Thomas, Qigong Gentofte:  Mærker at når selv små og simple kropsjusteringer og holdningsændringer implementeres  så forandres  hele min tilstedeværelse i min daglige gøren og laden.

    Der anvendes en træning der bla.a. bruger  konkrete eksempler fra naturen, hvor vi spejler os i træernes, buskenes, græssets o.s.v.s lette og ubekymrede væren.

    Thomas er en lærer der lader det der sker komme under en ærlig og kærlig lup. Hvilket giver mig selv en unik mulighed for at reflektere og  mærke min egen krop og sinds styrker og mangler. Og således kan der blidt arbejdes videre med det..

    Mængden af øvelser Thomas har i sin rygsæk synes for mig utømmeligt og af stor kvalitet.

    Jeg elsker det faktum at  taijien og qigongen der praktiseres i timen bringes med ud af træningslokalet for at spire videre i mit hverdagsliv.

    Lars Jensen, Søborg, Danmark

    Testimonial from Qigong Gentofte 2017
  • Taiji essentials in practise

    Essentials in Practising the Taiji Solo Set & Playing Hands

    by Li Yiyu

    An earlier teacher said: “If you can draw the opponent in to land on nothing, you can then use four ounces of force to move his of a thousand pounds. If you cannot draw the opponent in to land on nothing, you cannot use four ounces to move a thousand pounds.” These words are rather vague and a beginner would not understand them. I will explain further so that those who want this skill are in a position to begin and then after much regular training get to possess it:

    If you want to draw the opponent into emptiness and use four ounces to move a thousand pounds, you first must know both yourself and the opponent. If you want to know both yourself and the opponent, you first must let go of your plans and just respond to the opponent. If you want to let go of your plans and just respond to the opponent, you first must be in the right place at the right time. If you want to be in the right place at the right time, you first must get your whole body to behave as one unit. If you want to get your whole body to behave as one unit, you first must get your whole body to be without cracks or gaps. If you want to get your whole body to be without cracks or gaps, you first must get your spirit and energy to be ready. If you want your spirit and energy to be ready, you first must rouse your spirit. If you want to rouse your spirit, you must first keep it from being distracted. If you want to keep your spirit from being distracted, you first must get your spirit and energy to gather and collect in your spine. If you want to get your spirit and energy to gather and collect in your spine, you first must get the front of your thighs to have strength, get your shoulders to loosen, and get your energy to sink downward.

    Power starts from your heel, is transferred through your leg, stored in your chest, moved at your shoulders, and controlled at your waist. In your upper body, your arms are connected with each other. In your lower body, your legs are coordinated with each other. Power is transferred from within. Gathering is contracting. Releasing is expanding. When becoming still, everything becomes still. Stillness refers to contracting. When contraction finishes, there will be expansion. When there is movement, everything moves. Movement refers to expanding. When expansion finishes, there will be contraction. Then when there is contact, you can turn smoothly and will be strong everywhere. You will then be able to draw the opponent in to land on nothing and use four ounces of force to move his of a thousand pounds.

    Whenever you practice the solo set, it is the practice of knowing yourself. Before moving through the postures, make sure your whole body is in accord with the principles as stated above. When the slightest part is off, immediately adjust it. To facilitate this, the set should be done slowly rather than quickly. Playing hands is the practice of knowing the opponent. His movement and stillness must be firmly comprehended. Still examine yourself as well. If I am in good order myself, then when the opponent comes near me, I do not need to act upon him at all, but take advantage of his momentum to find a way in. Connecting firmly to his power, I let him cause himself to fall out. If you do not have a strong position, this is simply a case of double pressure rather than neutralization, and you should seek within passive and active, or contracting and expanding, to fix it. It is said [Art of War, chapter 3]: “Knowing both self and opponent, in a hundred battles you will have a hundred victories.”

    Reference: THE TAIJI MANUAL OF GU RUZHANG | Brennan Translation

  • I recommend him to anyone who would like to learn Qigong

    I first met Thomas when I did my PhD in Copenhagen. He had just started teaching an introductory Qi Gong class in the international student house there.
    From the first class onwards I felt at home with him and his approach and stayed in the class for more than two years, until I left Copenhagen. Thomas was gentle and relaxed in a genuine and wholesome way, an authentic person whom I very much enjoyed to be around. He cared about everyone in the class and created a safe space for playful exploration and learning. I looked forward to every class. Over time, the circle of members learning and practicing Qi Gong turned into a group of friends, good friends. I think that was amazing and beautiful. I am very grateful for having met Thomas and cannot recommend him highly enough to anyone who would like to learn and practice Qi Gong or simply surround themselves with a very authentic, humane and kind person.

    -olaf

    Testimonial from Qigong Gentofte 2017
  • Empty vessel

    I am just an empty vessel
    saling the great sea.

    Forms arise and disappear.

    Change is just a principle
    no words describes the mysterious one.

    How can I forget
    that this moment
    and all existence
    is perfect
    and
    without flaws.

    Thomas 19/7 2009

  • Small Heavenly Circle

    What is the “small heavenly circle” in taoist qigong? Source: https://brennantranslation.wordpress.com/ The “Small Heavenly Circle,” also known as the “Microcosmic Orbit” or “Xiao Zhou Tian” (小周天) in Chinese, is a fundamental concept in Taoist qigong practice. It refers to the circulation of qi (life energy) along specific energy channels or meridians in the human body. Read More

  • In the time of your life

    “In the time of your life, live—so that in that good time there shall be no ugliness or death for yourself or for any life your life touches. Seek goodness everywhere, and when it is found, bring it out of its hiding place and let it be free and unashamed.

    Place in matter and in flesh the least of the values, for these are the things that hold death and must pass away. Discover in all things that which shines and is beyond corruption. Encourage virtue in whatever heart it may have been driven into secrecy and sorrow by the shame and terror of the world. Ignore the obvious, for it is unworthy of the clear eye and the kindly heart.

    Be the inferior of no man, or of any men be superior. Remember that every man is a variation of yourself. No man’s guilt is not yours, nor is any man’s innocence a thing apart. Despise evil and ungodliness, but not men of ungodliness or evil. These, understand. Have no shame in being kindly and gentle but if the time comes in the time of your life to kill, kill and have no regret.

    In the time of your life, live—so that in that wondrous time you shall not add to the misery and sorrow of the world, but shall smile to the infinite delight and mystery of it.”

    Preface from In the time of your life by William Saroyan

    Reference:

  • The clear blue sky

    Seeing the clear blue sky,

    I know I am it.

  • From nothing to something and back

    I let go and enter the domain of no one.

    Heaven and Earth are one.
    The circle and square are equals.

    They separate as necessary without effort.
    First boundless stillness, then endless movement.

    It makes no sense to talk about form or formlessness.
    Substance or no substance – what’s the difference?

    Body, energy and mind – what are they?
    I am just a conduit of the forces of Nature.

    My mind drives and fills out Form.
    Empty but full, it pervades the Universe.

    I stand in the Center.
    Watching the Master and the servant at work.

    When we offer no resistance,
    we meet no resistance.

    Miracles and Mystery.
    The mundane stuff is welcomed like a friend.

    I have no mind of my own.
    Eventually this will fall away too.

    Perfection in imperfection.
    Imperfection in perfection.

    It seems as if I am there, but I am not.
    I am not, but am I right here.

    Others cannot fathom it.
    I cannot fathom it either.

    Naturally – it’s ok.

    (Poem about the liberation of mind, heart and intention “Shen, Xin and Yi” in spiritual work like: Standing Meditation, Qigong, Neigong, Neijia and Taiji )

  • My river runs to thee

    Blue Sea – Wilt welcome me?
    My River wait reply.

    Oh Sea – look graciously!

    I’ll fetch thee Brooks

    From spotted nooks – 

    Say Sea – take Me?

    Emily Dickinson (1830–86).

  • Everywhere leads the Way

    everywhere
    leads the Way

    it is perfect
    impenetrable
    forever

    a thousand voices
    may rise
    but silence says it better

    open your eyes
    and close them up again

    listen intently
    then not at all

    you have nowhere to go
    and such is the real journey

    for all roads lead inevitably
    to your soul

    Yu Jinghai from The Voice of Sea

  • Dao – The mystery of all mysteries

    Allan Watts elucidate the Dao.

  • The understanding of mindfulness

    It seems to me that “mindfulness” is often misunderstood. In my view it’s because of wishful thinking or simply “wrong view” to use a buddhist paraphrase.

    I guess you can argue about the definition of  “mindfulness”. And you can argue which is more or less accurate in and out the Buddhist context. The following is however not really dependent of an correct definition of term “mindfulness”.

    A simple and straight forward definition of Mindfulness is the act of being aware of the present moment.

    For example being aware is in a natural and strict sense not judging. If you’re judging, you are judging, and then you’re not being aware. Off course you can be aware that you’re judging, but then you’re not judging, you are being aware! Daydreaming is not being aware, but suddenly you can become aware that you’re daydreaming.  If you’re lost in your past or thinking about the future; you simply cannot be mindful of the present moment.

    Mindfulness is the act of being aware, moment to moment, of everything that happens in your entire field of perception, without being seduced, captivated or lost in the intertwining events of your own mind. You are even aware of awareness itself. Your mind is clear like water. The longer time you’re able to support pure awareness, the more mindful you are. When you are truly mindful you are the lord of your own house in a spiritual sense.

    Most people really don’t know what mindfulness are in regards to pure awareness as mindfulness. Because they have no access to this experience. It can only be hinted at, but it cannot be explained. This understanding of mindfulness can only be understood through direct experience.

    If your mind is all over the place. And your mind is jumping around the entire time like a monkey in a tree. Then you are not mindful. In a sense you’re lost. You’re constantly being captivated by everything that occurs to you. You can say you’re a victim of your emotions and thoughts. In away this is a negative definition of mindfulness.  In a spiritual sense this is to mistake the servant for the lord in your own house. Many consider it the common and the current state of the human mind.

    Life takes place in the present moment. It’s not yesterday or even tomorrow. In a way there is no yesterday or tomorrow.  Truly we will never have anything but the present moment. The practice of mindfulness awakes you to, and anchors you, in the present moment.

    In this way mindfulness to me is good in an absolute sense. It’s an essential skill in life. And it’s something that should be learned, practiced and mastered by every single human being on the entire planet.

    Mindfulness is not escapism, blind acceptance, or a radical form of denial.

    To be mindful of the present moment, is to align you self with the truth of this moment. It’s not more and it’s not less.

    Mindfulness is an innate quality or faculty of the human mind. Like the skill, ability or faculty of “concentration”, “acceptance”, “understanding”, “affection”, “cognition” and “conation”. It is not inherently good or bad in it self, it’s just an ability, skill or faculty of the human mind.

    Being mindful of the present moment, I get to understand the events in my life, understanding all the events, I get to understand my self deeply. Understanding my self, how can not begin to understand others. Understanding others deeply, how can I avoid seeing the suffering of others. When I understand the suffering of others, how I can avoid compassion? When the feeling of compassion is alive in me, I see my self in others. Seeing my self in others, is that not like becoming one with them? Then I need not speak of love – because love is all pervading!

    How can it not be better to live and act from this understanding of “mindfulness” in regards to self, others and the planet?