Category: Qigong

  • The great Way has no gate

    The great Way has no gate;
    There are a thousand different roads.
    If you pass through this barrier once,
    You will walk independently in the Universe.

    The Gateless Gate: The Classic Book of Zen Koans
    by Yamada Koun

  • The Heat of Movement The Coldness of Stillness

    Generally speaking, when people are active, this gives rise to heat; when people sit quietly, this gives rise to cold. When one is cold, if one moves about this will again produce heat. When one is hot, if one sits still this will again produce coldness. In other words, cold and heat do not depend on the weather but on the person.

    What I realize as I observe this is the Tao of taking over the creativity of yin and yang. That which is strong is associated with yang, that which is yielding is associated with yin. If one is strong but not aggressive, humbly lowering oneself, then one will not be irritable but will be peaceful, and equanimous. If one is yielding but not weak, deliberate in action, then one will not be ineffective but will ascend to high illumination.

    Able to be strong, able to yield, according with truth and with the time, knowing when to advance and when to withdraw, able to be great and able to be small, able to stop and able to step down, able to be passive and able to be active, one can thereby take over Creation, turn around life and death, reverse the mechanism of energy, leave death and go to life. This is like activity producing heat and quiet sitting producing cold; human power can reverse nature.

    Awakening to the Tao Liu I-Ming translated by Thomas Cleary

  • One heart

    Can you polish your mysterious mirror
    And leave no blemish?
    Lao Tzu

    There is never been a single thing
    Then where is dust to cling?
    Huang Po

    Joining hands
    One heart.
    You and Me

  • I am eternally present

    I am eternally present.

    There is nothing to do.

    Nowhere to go.

     

  • Meditation as a great Art

    Krishnamurti saw meditation as a great art, “perhaps the greatest.” One must learn this art by practicing without technique—watching oneself: in daily activities (walking, eating), practices (speech, gossip), reactive emotions (hate, jealousy)—becoming aware of these things “without any choice.” Many forms of meditation have been invented to escape conflicts. These forms, according to Krishnamurti are “based on desire… the urge for achievement,” implying conflict, and a “struggle to arrive.” This striving, he saw as “within the limits of a conditioned mind, and in this there is no freedom.” True meditation is “the ending of thought,” leading to “a different dimension… beyond time.” Thought and feeling “dissipate energy.” Their repetition is mechanical, and, while necessary, do not permit one to enter the “immensity of life.” Meditation is the “emptying of the mind of the known.” It is not thought, nor prayer, nor “the self-effacing hypnotism of words, images, hopes and vanities” all of which must “come to an end, easily, without effort and choice, in the flame of awareness.”

    Reference: Jiddu Krishnamurti meditation wikipedia.org

  • The path of inner refinement is extremely simple and easy

    Bai Yuzhan said, “The path of inner refinement is extremely simple and easy; just get the fire of the heart to descend into the elixir field. The elixir field is the chamber of water, while the heart is fire. When fire enters water, then water and fire mix and true yang is produced. Therefore people Call them heart and genitals, not water and fire.”

    Reference: Taoist Meditation: Methods for Cultivating a Healthy Mind and Body translated by Thomas Cleary p. 115

  • Mind does not know mind

    Mind does not know mind;
    having a mind, one does not see mind.
    Producing thought is confusion;
    no thoughts is nirvana.

    The Buddhas attain liberation by way of mind;
    the mind, without defilement, is called pure:
    immaculate in all states of being, it does not take on form.
    Those who understand this attain the great Way.

    Reference: Stopping and Seeing: Comprehensive Course in Buddhist Meditation by Chih-i (Translated by Thomas Cleary) p. 59

  • Qiangzhuang Gong

    Health Promotion Exercise

    Functions
    Reinforces intrinsic Qi and promotes good health and the ability to prevent and cure disease.

    Methods
    Natural respiration or reverse breathing techniques can be used in the practice of this exercise.

    1. Natural Respiration. Sit cross-legged or take a standing posture. Gradually regulate your breath so that it is quiet, even, fine, and slow. Concentrate the mind on the Dantian.

    2. Reverse Breathing. Sit cross-legged or stand using reverse breathing while concentrating the mind on the Dantian. Pull in the abdomen and contract the anus during inspiration to pull Qi into the Dantian. Expand the abdomen during expiration to allow Qi to move throughout the entire body.

    Application
    Health Promotion Exercise improves health and treats hypertension, neurosis, coronary heart disease, and arthritis.

    Points for Attention
    This exercise can be practiced 1–4 times a day, 10–60 minutes each time. Fine, even, deep, and long respiration can only be achieved through long-term practice and should not be pursued forcefully or by suppressing breath. Stop exercising before you get tired.

    Reference: Qigong for Treating Common Ailments: The Essential Guide to Self Healing by Xu Xiangcai

     

  • Water drizzling down a mountain side

    Water drizzling down the mountain wall

    glittering in the sun
    mist rising to the top

    birds and green
    everywhere life is seen

    drifting in the clouds
    standing like a giant

    reaching to center of the earth
    stretching up towards the heavens

    unmoved yet alive
    standing here

    how am I different?
    .

  • Smiling keeps me always young

    Tranquillity of mind makes me live long,
    Smiling keeps me always young.
    I am air,
    I am light,
    And I am water,
    With the breeze I dirft,
    Far and Wide.

    Reference:
    Prenatal Energy Mobilizing Qigong: China Taoist Ancient Qigong
    by Cheng Yan Feng
    ISBN 9787535907561

  • The Intercourse of Water and Fire

    Whenever you leak vital spirit, being stirred and interacting with beings, that is all fire. Whenever you gather back spirits consciousness and quiet it down to steep in the center, that is all water. When the senses run outward, that is fire; when the senses turn around  inward, that is water.

    The one yin [ inside the fire trigram ] concentrates on pursuing sense experience, while the one yang [ inside the water trigram ] concentrates on reversing and withdrawing the senses themselves.

    Water and fire are yin and yang, yin and yang are body and mind, body and mind are spirit and energy. Once you withdraw to rest your vital spirit and are not influenced by objects, then this is true intercourse, as of course when you sit in profound silence.

    Reference:The Secret of the Golden Flower: The Classic Chinese Book of Life new translation by Thomas Cleary XI p. 55

  • Zhuang Zi’s eight kinds of methods for health cultivation

    Zhuang Zi is one of the prominent philosophers in the era of the Warring States. He has done much study about man’s spirit, integrity, nature-cultivation, heart-cultivation and advocated the nature-cultivation of unselfishness, few desires, quietness and transcendence.

    Unselfishness. In the opinion of Zhuang Zi, selfishness is the origin of all evils and diseases. One is certain to worry about the gain and loss for everything and be in a state of restlessness if he is often self-centered and calculative and then overstrains of his body and exhaustion of his essence will ensue in a long run. In order to live for a long life one should be broad-minded, high-spirited, optimistic, free from fame and gain and unselfish.

    Few desires. Neither abstinence from desires nor self-indulgence is helpful to nature-cultivation. Self-indulgence is certain to make one get into trouble or catch a disease. One won’t cheat or humiliate the other sex with little sexual passion. One won’t murder for money with little desire for substance. One won’t feign compliance, cut corners, play down the others and boost oneself with little desire for power. One who know his honour and disgrace and his place can be called the man with the nature of justice, honest and unselfishness who can be healthy and live at rest. In the present time, there is too much temptation all over the world. Most people are hunting for the happiness of substance and impatient, and someone is addicted in the desire for power, profit, sex, greed and hobbies. One will lose his temper and take it out on others when he is dissatisfied with what he had. Thereafter, those bad emotions such as worry, anxiety, depression, mourn, regret and anger will ensue and hurt his body.

    Quietness. One can’t be affected by disaster nor attacked by exogenous pathogen with mental stability as well as indifference to fame or gain in the daily life and social intercourse. Quietness can restrain anger, rid of worry, settle down the mind and cultivate the health. Rather than thinking of nothing, quietness is one kind of mind state that should make one be far from the music and sex pleasure, out of win or loss, gain or loss, honour or disgrace, neither worry nor overstrain should exist. There is too much spirit-dispersing temptation including money, rank, fame and gain, beauty etc in the world. In this confused world, one should keep calm and out of power, fame and gain, money and scene of debauchery. Such mind state will make those bad emotions like nervousness, worry, anger, jealousy and hatred far from you and keep your mind calm. Quietness can make your mind at rest, Qi and blood circulation normal and then the modulation of your body will be normal and you will be healthy and live a long life.

    Transcendence. There is a vivid metaphor in the book of Zhuang Zi, which the pheasant in waters can survive because of their optimism. They enjoy their lives, peck and drink something from time to time. It is not the same for the caged birds. It is certain that one will worry if he is imprisoned in the spirit shackles. That will be harmful to his health. Therefore, he advocates that one should be optimistic and open-minded, not be moved by grief and joy and enjoy his life. Zhuang Zi looks upon the life in an unprejudiced manner and let the nature take its course. He lives a hard life and from hand to mouth sometimes. He doesn’t care about all of that. His wife was dead and Hui Zi went to mourn for her. He started to sing instead of weeping. Hui Zi criticized him for his singing. He said calmly: at first, I am very sad about her death, and then I thought about carefully how man comes and goes in this world. I have the idea that man changes from the non-biotic substance. Figure takes shape and man has a life when Qi gathers. Man is dead when Qi scatters. Now my wife’s body is dead and will change into non-biotic substance. So I celebrate and say a farewell to my wife for her regression to the nature in the way of singing with beating the tub. What he said is not certain to be reasonable, but his transcendent and open-minded manner treating his life is worth advocating.

    Reference: Zhuang Zi’s eight kinds of methods for health cultivation jsqg.sport.org.cn

  • The Tao is near and yet people seek it far away

    Those whose vital spirit is scattered outwardly and whose intellectual ruminations ramble inwardly cannot govern their bodies. When what the spirit employs is distant, then what it loses is nearby.

    So know the world without going out the door, know the weather without looking out the window; the further out it goes, the less knowledge is. This means that when pure sincerity emerges from within, spiritual energy moves in heaven.

    Reference: Title quote from Mencius, Lyrics Wen-Tzu: Understanding the Mysteries 20 p. 26 translated by Thomas Cleary

  • Medical Qigong Bibliography

    Here is a short list of 10 good medical qigong books:

    1. Chinese Qigong Outgoing-Qi Therapy” by Pengjun Zhong
    2. Chinese Qigong Therapy” by Zhang Mingwu
    3. Chinese Qigong” by Zhang Enqin
    4. Chinese Medical Qigong” by Tianjun Liu and Xiao Mei Qiang 2013
    5. Practical Chinese Qigong for Home Health Care” by Ce Jin
    6. Qigong Essentials for Health Promotion
    7. Qigong for Treating Common Ailments: The Essential Guide to Self Healing” by Xu Xiangcai
    8. Self – Therapies for Common Diseases” by Li Hesheng
    9. Transmitting Qi Along the Meridian: Meridian Qigong” by Li Ding
    10. Treasured Qigong of Tradtional Medical School” by Huang Runtian

    Qigong can cure almost every disease on earth if applied in the correct manner. Please remember to consult a physician in case of serious illness. I wish you good health, happiness and peace.

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