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  • Watsu – Water Shiatsu

    Origins of Watsu

    Watsu® (Water Shiatsu) began in 1980 in the warm pool at Harbin Hot Springs when Harold Dull started floating people while applying the stretches and principles of the Zen Shiatsu he had studied in Japan. In the Orient, stretching as a way to open channels through which our Chi energy flows is even older than acupuncture. Stretching strengthens muscle and increases flexibility. Warm water, which many associate with the body’s deepest states of waking relaxation, is the ideal medium. The support of water takes weight off the vertebrae and allows the spine to be moved in ways impossible on land. Gentle, gradual twists and pulls relieve the pressure a rigid spine places on nerves and helps undo any dysfunctioning this pressure can cause to the organs serviced by those nerves. The Watsu receiver experiences greater flexibility and freedom. During Watsu a range of emotions can come up and be released into the process of continuous flow. This reprograms receivers to face life out of the water with greater equanimity and flexibility.

    Another principle of Zen Shiatsu, that of connecting with the breath, takes on a new dimension in Watsu. On land, the breathing is coordinated with leaning into points. In water, our most basic move is the Water Breath Dance, in which we float someone in our arms and let them sink a little as they breathe out and let the water lift us as we both breathe in. Repeated over and over at the beginning of a Watsu, this creates a connection that can be carried into all the stretches and moves. This Water Breath Dance, and its stillness, is returned to throughout the session.

    Experiencing both giving and receiving this most nurturing form of bodywork can help heal whatever wounds of separation we carry and renew in us our sense of connection and oneness with others. For this reason Watsu is Rebonding Therapy. Watsu is used around the world by professional bodyworkers, physical therapists, psychologists, as well as the general public.

    Watsu, and the way it is taught, has evolved over the years. In the beginning the focus was primarily on stretching. With the Waterbreath Dance and the greater connection of moves to the breath, a more meditative stillness entered in. The use of flotation devices on legs that would otherwise sink has widened the possibilities and the ease of a Watsu.

    Once a practitioner has reached the level of presence and connection that the carefully evolved Watsu Forms instill, they are taught and encouraged to explore the creative potential in Watsu Free Flow.

    Reference: www.watsu.com

  • Der blinde Knabe

    An allen Türen blieb der blinde Knabe,
    auf den der Mutter bleiche Schönheit schien,
    und sang das Lied, das ihm sein Leid verliehn:
    “Oh hab mich lieb, weil ich den Himmel habe.”
    Und alle weinten über ihn.

    An allen Türen blieb der blinde Knabe.

    Die Mutter aber zog ihn leise mit;
    weil sie die andern alle weinen schaute.
    Er aber, der nicht wußte, wie sie litt,
    und nur noch tiefer seinem Dunkel traute,
    sang: “Alles Leben ist in meiner Laute.”

    Die Mutter aber zog ihn leise mit.

    So trug er seine Lieder durch das Land.
    Und als ein Greis ihn fragte, was sie deuten,
    da schwieg er, und auf seiner Stirne stand:
    Es sind die Funken, die die Stürme streuten,
    doch einmal werd ich breit sein wie ein Brand.

    So trug er seine Lieder durch das Land.

    Und allen Kindern kam ein Traurigsein.
    Sie mußten immer an den Blinden denken
    und wollten etwas seiner Armut weihn;
    er nahm sie lächelnd an den Handgelenken
    und sang: “Ich selbst bin kommen euch beschenken.”

    Und allen Kindern kam ein Traurigsein.

    Und alle Mädchen wurden blaß und bang.
    Und waren wie die Mutter dieses Knaben,
    der immer noch in ihren Nächten sang.
    Und fürchteten: wir werden Kinder haben, –
    und alle Mütter waren krank..

    Da wurden ihre Wünsche wie ein Wort
    und flatterten wie Schwalben um die Eine,
    die mit dem Blinden zog von Ort zu Ort:
    “Maria, du Reine,
    sieh, wie ich weine.
    Und es ist seine
    Schuld. In die Haine
    führ ihn fort!”

    Bei allen Bäumen blieb der blinde Knabe,
    auf den der Mutter müde Schönheit schien,
    und sang das Lied, das ihm sein Leid verliehn:
    “Oh hab mich lieb, weil ich den Himmel habe -”
    Und alle blühten über ihm.

    Links:
    Rainer Marie Rilke wikipedia.org

  • How to enable X11 Forwarding with SSH on Mac OS X Leopard

    Apple Remote Desktop (ARD) or VNC is a wonderful invention if you want full control over a remote desktop, but what if you only want to access the user display of one single X11 program on a remote machine?

    This is possible on Mac OS X with X11 Forwarding.

    THIS ARTICLE HAS BEEN REWRITTEN (Manual set of the $DISPLAY variable is insecure!)

    Prerequisites:

    X11 environments on both the local and remote machine (see man X). Ensure network access for X11. In Mac OS X  on X11 Quartz check the authorization and client access options under Preferences in the Security pane.

    Enable X11 Forwarding with the “X11Forwarding yes” option set in “/private/etc/sshd_config” for your SSH Daemon own local X11 host in order to recieve X11 client request back from  the remote machine through ‘ssh‘ with the -X option set.

    Start or restart the Remote Login (SSH) Service  under System Preference / Sharing pane on Mac OS X. The SSH daemon should run on the remote machine as well!

    See “man ssh”,  “man ssh_config” and “man sshd_config” for the complete explanation.

    3 Simple Steps to X11 Forward on Mac OS X

    1. Open  “Terminal” in Mac OS X Leopard.

    2. ssh -X X11 Forward to your remote host (See “man ssh” for the use of the -X or -Y flag X11 forward):

    ssh -X johndoe@123.456.789

    3. Start your remote X11 program and view the user display on your local machine:

    xeyes &

    Voila it works! The X application will start up your X11 environment. Its quite easy to do X11 forwarding when you first get the hang of it.

    Do elegant X11 stuff with ssh -X -f  like:

    ssh -X -f user@remotehost xcalc -bg black -fg green

    Caveat Notes:

    Have the latest and updated versions of Mac OS X, Developer and X11.

    3 Clues to successful X11 forwarding:

    A. When you make changes to /etc/sshd_config remember to restart the Remote Login Service (SSH).

    B. Remember to allow incoming access to X11 in the X11 preferences and through your firewall(s) and router!

    C. And you have will of curse have to be accurate about your local and remote machine naming convention i.e. John-Does-iMac.local or privat.happycamper.com. Check with “echo $HOSTNAME”. On the remote machine you could also do a check with $REMOTEHOST (if set) to check your own machine name on the remote host.

    NOT! Sometimes it is necessary to use xhost +remotehost and set the $DISPLAY environment variable manually on Mac OS X (something -X or -Y flag in ssh should normally do for you). Try “echo $DISPLAY” on the local machine and remote to get hints of the $DISPLAY status. You can always check your environment with “env” and “$”. On Mac OS X Leopard you use EXPORT with bash shell to set environment variables as opposed to tcsh that uses setenv. You should only set the $DISPLAY variable manually in a secure environment i.e. local network.

    NEW! Do not set the DISPLAY variable on the client. You will most likely disable encryption. (X connections forwarded through Secure Shell use a special local display setting.)

    If you have further problems try to use -v, -vv or even -vvv verbose flag with ssh to debug.

    X11 Forwarding:
    X11 Forwarding www.ssh.com
    Configurering and running X11 Applications on Mac OS X developer.apple.com
    X11 FAQ  – Technical Q&A QA1232 developer.apple.com
    Technical Q&A QA1383 Enabling X11 Forwarding developer.apple.com
    Forwarding X11 from a Remote Computer to the Mac oroborosx.sourceforge.net
    ssh X forwarding debugging mac.com
    Display Names xfree86.org

    X11:
    X Window System wikipedia.org
    The X Window System freebsd.org (Introduktion from FreeBSD Handbook)
    XQuartz project xquartz.macosforge.org (X11)

    Command-Line Administration Version 10.5 Leopard (PDF) manuals.info.apple.com (Connecting to Remote Computers p. 31 – 37)
    Introduction to Command-Line Administration Version 10.6 Snow Leopard (PDF) manuals.info.apple.com (Connecting to Remote Computers p. 27 – 33)

    Connecting to Remote Computers p. 27 – 33
    Introduction to Command-Line Administration Version 10.6 Snow Leopard (PDF) manuals.info.apple.com

    Open Source X11 developer.apple.com
    UNIX & Open Source downloads apple.com

  • The Master of Demon Valley

    The world has no constant values, events has no constant guide.

    When others act, I am still; When others talk I listen. If you know your nature, you’ll have few troubles; if you know your destiny, you won’t worry.

    Reference:
    Alchemists, Mediums, and Magicians: Stories of Taoist Mystics
    by Thomas Cleary
    ISBN: 9781590306598

    p. 14

  • Know Thyself

    Know then thyself, presume not God to scan;
    The proper study of mankind is Man.
    Placed on this isthmus of a middle state,
    A being darkly wise and rudely great:
    With too much knowledge for the Sceptic side,
    With too much weakness for the Stoic’s pride,
    He hangs between; in doubt to act or rest,
    In doubt to deem himself a God or Beast,
    In doubt his mind or body to prefer;
    Born but to die, and reasoning but to err;
    Alike in ignorance, his reason such
    Whether he thinks too little or too much:
    Chaos of thought and passion, all confused;
    Still by himself abused, or disabused;
    Created half to rise and half to fall;
    Great lord of all things, yet a prey to all;
    Sole judge of truth, in endless error hurled:
    The glory, jest, and riddle of the world!

    Alexander Pope

    Links:
    Alexander Pope wikipedia.org

  • Yoga Bibliography

    I compiled this list for Kristina from a recommended book list from her yoga school. Further recommendations are welcome..

    Hatha Yoga: The Report of a Personnal Experience
    by Theos Bernard
    ISBN 0955241227

    The Gheranda Samhita: A Treatise on Hatha Yoga
    Sris Chandra Vasu
    ISBN 1436690420

    Raja Yoga
    by Swami Vivekananda
    ISBN 8180900363

    Sacred Texts: The Yoga Sutras of Patanjali
    by Swami Vivekananda
    ISBN 1905857039

    A Search in Secret India
    by Paul Brunton
    ISBN 1844130436

    The Morning of the Magicians (Mysteries of the Universe)
    by Louis Pauwels, Jacques Bergier
    ISBN 0285635832

    The Serpent Power: Secrets of Tantric and Shaktic Yoga
    by Arthur Avalon
    ISBN 0486230589

    Tantrik Texts
    by Arthur Avalon
    ISBN 8177557254

    Yoga: Immortality and Freedom (Works of Mircea Eliade)
    Mircea Eliade
    ISBN 0691017646

    Tibet’s Great Yogi Milarepa
    by W.Y. Evans-Wentz
    ISBN 8178222523

    The Gheranda Samhita: A Treatise on Hatha Yoga
    by Sris Chandra Vasu
    ISBN 1436690420

    Links:
    Raja Yoga wikipedia.org

  • Unified Field Theory beyond reach?

    The field of quantum theory is like Disney land – everything is possible!

    Yesterday I was introduced to Nassim Haramein’s grand unified field theory by my girlfriend through a popularized presentation on youtube. Although Nassim Haramein say “oh my God” a bit to often for my personal taste, he comes across as is an original thinker.

    In short “we are embedded in a fractal feedback dynamic that intrinsically connects all things via the medium of a vacuum structure of infinite potential”.

    Nassim Haramein touches such diverse subjects as Applied physics, Quantum mechanics, Anthropology, Archeology, Astrophysics, Biology, Black Hole Physics, Chemistry, Cosmology, Crop Circles, Event, Psychology and Sociology.

    I tried to find Nassim Haramein’s page on wikipedia.org but apparently it has been deleted.

    One of Nassim Haramein’s logics: If the world is expanding, the world must be contracting at the same time, according to Newtons fundamental law of motion in physics (To every action there is an equal and opposite reaction). This is a compelling argument, but what do this have to do with messages to the human race from outer space in crop circles?

    Thank God I am not a physicist or even a scientist, but just a layman.

    Links:
    The Resonance Project theresonanceproject.org
    Nassim Haramein 1 – 45 youtube.com
    Grand Unified Field Theory: Nassim Haramein Pt.1 (10 min. interview) youtube.com
    Crossing the Event Horizon youtube.com

    Related:
    Science and the Akashic Field: An Integral Theory of Everything
    by Ervin Laszlo
    ISBN 9781594770425

  • Play Ball

    Other play ball links:
    Kim Strother’s Swiss Ball Workout youtube.com

    Any suggestions?

  • Substantiality and Insubstantiality

    How can substantiality and insubstantiality be distinguished between left and right or between top and bottom parts of the body?

    The muscles, the skeleton and the nerves are parts of the body system. When practicing the movements, the use of consciousness to sink and relax the body is most important. The centre of gravity is moved while preserving the uprightness of the central axis of the body. It is important to focus on steadiness, tranquillity, relaxation and rootedness. The movements propel the external movements in a continuous or uninterrupted fashion. Internal force is generated with turning movements. After a long time, the whole body is in balance. When left and right is distinguished, one is substantial and the other insubstantial along the pattern of “cross alignment”. For instance, together with the distinction between top and bottom parts of the body, when the left upper part of the body is substantial, the left lower part is insubstantial and similarly when the right upper part of the body is substantial, the right lower part is insubstantial. This pattern of cross alignment is used in shifts of the centre of gravity from one leg to the other. This is similar to the “cross-roads” of the nervous system. When moving Qi, therefore, one must separate substantial from insubstantial, move the step without moving the body or moving the body and not the hand. If in moving a step, the body also moves, then it is not separating substantial from insubstantial. If in moving the body, the hand also moves, then the shoulder and the hands are not relaxed. It is important to follow the principles of using consciousness to propel movement. The top and bottom, left and right portions of the body must be coordinated. A rounded grinding stone may move but the centre is not moving. All parts of the body become one system characterized by lightness and agility, roundness and smoothness, even respiration, alternate opening and closing like that of the sea where with movement from one part of the sea, all parts are also moved. The movements are guided by consciousness and are properly regulated like the regular movements of the waves in the sea.

    Reference: Interview with Master Huang www.paulrenalltaiji.info

    Links: Yin Yang

  • Cobra Breathing Exercise

    The cobra breath is a tantric breathing exercise. In essence, it is an energy-building breath. One uses breath to move kundalini energy up from the root chakra, at the base of the spine, to the crown chakra which lies at the crown of the head.The particular form cobra breath outlined below is used to expand consciousness, and it can lead to states of bliss and joy. Moving kundalini energy through the body is also rejuvenating for organs and aiding cellular processes. Follow the steps below to experience the cobra breath.

    Instructions

    1. Sit on the edge of a chair, with the edge your buttocks resting on the seat. You may put your hands on your knees if desired.You can also sit with your back against the wall and use a pillow to support your lower back.

    2. Press your tongue on the roof of your mouth. Squeeze your anal muscles, or perineum, and hold.

    3. Breathe in. As you breathe in, first feel the energy come up from the base of your spine and up your spine. It should progress to the back of your head and around the top to the crown of your head. Keep your tongue pressed on the roof of the mouth, and make sure your anal muscles stay contracted.

    4. As you breathe out, keep your tongue on the roof of your mouth.

    5. Slowly, breathe out and make a hissing noise like a snake. Your facial muscles around your jaw and lips should be contracted, almost as if you are smiling, when breathing out.

    Reference:How to Do the Cobra Breathing Exercise ehow.com

    Links:
    Ujjayi breath wikipedia.org

  • Wing Chun’s Power of Relaxation

    Reference:
    Wing Chun Australia

  • Alcoholic Poisoning

    A few recipes from the straight forward, very practical and ingenious food branch of TCM (Traditional Chinese Medicine) to cure hangovers from drinking to much alcohol.

    a. 15 g tea infused in boiling water for 10 minutes. Drink a large cupful.
    b. Put 15 g of withe sugar in 30 ml vinegar. Dilute with hot water, and when the sugar has completely dissolved drink.
    c. Take 60. g black soya beans. Add a suitable amount of water and heat until boiling, then drink.

    Reference:
    Eating Your Way to Health: Dietotheraphy in Traditional Chinese Medicine
    P. 66
    ISBN 711901885X

    My personal tips in order to avoid a severe hangover after a drinking binge:
    (water, protein, sugar, salt, vitamins)

    Drink a large amount of water
    Eat a protein rich snack (ex. eggs and bacon, herring or salmon)
    Spice with salt
    Take a vitamin pill or a vitamin C
    Drink Orange Juice

    The body should of curse rest (sleep) to be able to recuperate properly. Drink 2 big glasses of water before going to bed.

    The day after. Some light exercise and appropriate massage to relieve tensions may be in place after the circumstances. Some people feel that a walk helps. My girlfriend recommends a warm bath for the feet with herbs – against colds and others symptoms of discomfort!

    Links:
    Hangover wikipedia.org

  • Yi Jin Jing

    易筋經; Wade-Giles: I Chin Ching; literally “Muscle Tendon Change Classic”

    Litterature:
    Yi Jin Jing: Tendon – Muscle Strengthening Qigong Exercises (Chinese Health Qigong Associat)
    Foreign Language Press
    ISBN 9787119047782

    Qigong, the Secret of Youth: Da Mo’s Muscle/tendon and Marrow/brain Washing Classics
    by Yang Jwing-Ming and Jwing-Ming Yang
    ISBN 1886969841

    14-series Sinew-Transforming Exercises by Weizhen Chang
    ISBN 7119006363

    Links:
    Yijin Jing wikipedia.org
    Yi Jin Jing Qigong egreenway.com by Michael P. Garofalo