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<channel>
	<title>DYHR.COM &#187; Poetry</title>
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	<link>http://dyhr.com</link>
	<description></description>
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		<item>
		<title>I am home</title>
		<link>http://dyhr.com/2011/04/22/i-am-home/</link>
		<comments>http://dyhr.com/2011/04/22/i-am-home/#comments</comments>
		<pubDate>Fri, 22 Apr 2011 10:44:18 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Spiritual]]></category>
		<category><![CDATA[poetry]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[zen]]></category>

		<guid isPermaLink="false">http://dyhr.com/?p=428</guid>
		<description><![CDATA[I have arrived I am home in the here in the now I am Solid I am free in the Ultimate I dwell Thich Nhat Hanh Reference: The Long Road Turns to Joy: Guide to Walking Meditation]]></description>
			<content:encoded><![CDATA[<p>I have arrived<br />
I am home<br />
in the here<br />
in the now<br />
I am Solid<br />
I am free<br />
in the Ultimate<br />
I dwell</p>
<p>Thich Nhat Hanh</p>
<p>Reference:<br />
<a href="http://www.amazon.co.uk/gp/product/093807783X/ref=as_li_ss_tl?ie=UTF8&#038;tag=dyhrcom-21&#038;linkCode=as2&#038;camp=1634&#038;creative=19450&#038;creativeASIN=093807783X">The Long Road Turns to Joy: Guide to Walking Meditation</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=&#038;l=as2&#038;o=2&#038;a=093807783X" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /></p>
]]></content:encoded>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Here it is</title>
		<link>http://dyhr.com/2011/04/07/here-it-is/</link>
		<comments>http://dyhr.com/2011/04/07/here-it-is/#comments</comments>
		<pubDate>Thu, 07 Apr 2011 11:57:33 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Spiritual]]></category>

		<guid isPermaLink="false">http://dyhr.com/?p=426</guid>
		<description><![CDATA[Here it is – right now. Start thinking about it and you miss it. Huang Po]]></description>
			<content:encoded><![CDATA[<p>Here it is – right now. Start thinking about it and you miss it.</p>
<p><a href="http://www.poetseers.org/spiritual_and_devotional_poets/buddhist/huang/">Huang Po</a></p>
]]></content:encoded>
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		<item>
		<title>The Moon Waxes and Wanes</title>
		<link>http://dyhr.com/2010/05/10/the-moon-waxes-and-wanes/</link>
		<comments>http://dyhr.com/2010/05/10/the-moon-waxes-and-wanes/#comments</comments>
		<pubDate>Mon, 10 May 2010 06:07:57 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Spiritual]]></category>
		<category><![CDATA[emotion]]></category>

		<guid isPermaLink="false">http://dyhr.com/2010/05/10/the-moon/</guid>
		<description><![CDATA[The moon waxes and wanes Tides ebb and flow. Emotion moves up and down. Only achieved ones enjoy The smooth flow of nature. Reference: Moonlight in the Dark Night by Hua-Ching Ni ISBN 0937064440]]></description>
			<content:encoded><![CDATA[<p>The moon waxes and wanes<br />
Tides ebb and flow.<br />
Emotion moves up and down.<br />
Only achieved ones enjoy<br />
The smooth flow of nature.</p>
<p>Reference:<br />
<a href="http://www.amazon.co.uk/gp/product/0937064440?ie=UTF8&amp;tag=dyhrcom-21&amp;linkCode=as2&amp;camp=1634&amp;creative=19450&amp;creativeASIN=0937064440">Moonlight in the Dark Night</a><img style="border: none !important; margin: 0px !important;" src="http://www.assoc-amazon.co.uk/e/ir?t=dyhrcom-21&amp;l=as2&amp;o=2&amp;a=0937064440" border="0" alt="" width="1" height="1" /><br />
by Hua-Ching Ni<br />
ISBN 0937064440</p>
<div><span style="font-family: 'Lucida Grande', 'Times New Roman', 'Bitstream Charter', Times, serif; font-size: small;"><span style="line-height: normal; white-space: pre-wrap;"><br />
</span></span></div>
]]></content:encoded>
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		</item>
		<item>
		<title>Der blinde Knabe</title>
		<link>http://dyhr.com/2009/12/29/der-blinde-knabe/</link>
		<comments>http://dyhr.com/2009/12/29/der-blinde-knabe/#comments</comments>
		<pubDate>Tue, 29 Dec 2009 09:07:16 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[german]]></category>

		<guid isPermaLink="false">http://dyhr.com/?p=347</guid>
		<description><![CDATA[An allen Türen blieb der blinde Knabe, auf den der Mutter bleiche Schönheit schien, und sang das Lied, das ihm sein Leid verliehn: &#8220;Oh hab mich lieb, weil ich den Himmel habe.&#8221; Und alle weinten über ihn. An allen Türen blieb der blinde Knabe. Die Mutter aber zog ihn leise mit; weil sie die andern [...]]]></description>
			<content:encoded><![CDATA[<p><object classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" width="480" height="295" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="allowFullScreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="src" value="http://www.youtube.com/v/sJZ7b7l1LN0&amp;hl=en_US&amp;fs=1&amp;color1=0x402061&amp;color2=0x9461ca" /><param name="allowfullscreen" value="true" /><embed type="application/x-shockwave-flash" width="480" height="295" src="http://www.youtube.com/v/sJZ7b7l1LN0&amp;hl=en_US&amp;fs=1&amp;color1=0x402061&amp;color2=0x9461ca" allowscriptaccess="always" allowfullscreen="true"></embed></object></p>
<p>An allen Türen blieb der blinde Knabe,<br />
auf den der Mutter bleiche Schönheit schien,<br />
und sang das Lied, das ihm sein Leid verliehn:<br />
&#8220;Oh hab mich lieb, weil ich den Himmel habe.&#8221;<br />
Und alle weinten über ihn.</p>
<p>An allen Türen blieb der blinde Knabe.</p>
<p>Die Mutter aber zog ihn leise mit;<br />
weil sie die andern alle weinen schaute.<br />
Er aber, der nicht wußte, wie sie litt,<br />
und nur noch tiefer seinem Dunkel traute,<br />
sang: &#8220;Alles Leben ist in meiner Laute.&#8221;</p>
<p>Die Mutter aber zog ihn leise mit.</p>
<p>So trug er seine Lieder durch das Land.<br />
Und als ein Greis ihn fragte, was sie deuten,<br />
da schwieg er, und auf seiner Stirne stand:<br />
Es sind die Funken, die die Stürme streuten,<br />
doch einmal werd ich breit sein wie ein Brand.</p>
<p>So trug er seine Lieder durch das Land.</p>
<p>Und allen Kindern kam ein Traurigsein.<br />
Sie mußten immer an den Blinden denken<br />
und wollten etwas seiner Armut weihn;<br />
er nahm sie lächelnd an den Handgelenken<br />
und sang: &#8220;Ich selbst bin kommen euch beschenken.&#8221;</p>
<p>Und allen Kindern kam ein Traurigsein.</p>
<p>Und alle Mädchen wurden blaß und bang.<br />
Und waren wie die Mutter dieses Knaben,<br />
der immer noch in ihren Nächten sang.<br />
Und fürchteten: wir werden Kinder haben, -<br />
und alle Mütter waren krank..</p>
<p>Da wurden ihre Wünsche wie ein Wort<br />
und flatterten wie Schwalben um die Eine,<br />
die mit dem Blinden zog von Ort zu Ort:<br />
&#8220;Maria, du Reine,<br />
sieh, wie ich weine.<br />
Und es ist seine<br />
Schuld. In die Haine<br />
führ ihn fort!&#8221;</p>
<p>Bei allen Bäumen blieb der blinde Knabe,<br />
auf den der Mutter müde Schönheit schien,<br />
und sang das Lied, das ihm sein Leid verliehn:<br />
&#8220;Oh hab mich lieb, weil ich den Himmel habe -&#8221;<br />
Und alle blühten über ihm.</p>
<p>Links:<br />
<a href="http://en.wikipedia.org/wiki/Rainer_Marie_Rilke">Rainer Marie Rilke</a> wikipedia.org</p>
]]></content:encoded>
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		<item>
		<title>The Master of Demon Valley</title>
		<link>http://dyhr.com/2009/08/19/the-master-of-demon-valley/</link>
		<comments>http://dyhr.com/2009/08/19/the-master-of-demon-valley/#comments</comments>
		<pubDate>Wed, 19 Aug 2009 11:46:52 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Spiritual]]></category>
		<category><![CDATA[Taiji]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[taoism]]></category>

		<guid isPermaLink="false">http://dyhr.com/?p=249</guid>
		<description><![CDATA[The world has no constant values, events has no constant guide. When others act, I am still; When others talk I listen. If you know your nature, you&#8217;ll have few troubles; if you know your destiny, you won&#8217;t worry. Reference: Alchemists, Mediums, and Magicians: Stories of Taoist Mystics by Thomas Cleary ISBN: 9781590306598 p. 14]]></description>
			<content:encoded><![CDATA[<p>The world has no constant values, events has no constant guide.</p>
<p>When others act, I am still; When others talk I listen. If you know your nature, you&#8217;ll have few troubles; if you know your destiny, you won&#8217;t worry.</p>
<p>Reference:<br />
<a href="http://www.amazon.co.uk/gp/product/1590306597?ie=UTF8&#038;tag=neigongdotnet-21&#038;linkCode=as2&#038;camp=1634&#038;creative=19450&#038;creativeASIN=1590306597">Alchemists, Mediums, and Magicians: Stories of Taoist Mystics</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=neigongdotnet-21&#038;l=as2&#038;o=2&#038;a=1590306597" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /><br />
by Thomas Cleary<br />
ISBN: 9781590306598</p>
<p>p. 14</p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Know Thyself</title>
		<link>http://dyhr.com/2009/07/29/know-thyself/</link>
		<comments>http://dyhr.com/2009/07/29/know-thyself/#comments</comments>
		<pubDate>Wed, 29 Jul 2009 09:55:13 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Poetry]]></category>

		<guid isPermaLink="false">http://dyhr.com/?p=245</guid>
		<description><![CDATA[Know then thyself, presume not God to scan; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic&#8217;s pride, He hangs between; in doubt to act or rest, [...]]]></description>
			<content:encoded><![CDATA[<p>Know then thyself, presume not God to scan;<br />
The proper study of mankind is Man.<br />
Placed on this isthmus of a middle state,<br />
A being darkly wise and rudely great:<br />
With too much knowledge for the Sceptic side,<br />
With too much weakness for the Stoic&#8217;s pride,<br />
He hangs between; in doubt to act or rest,<br />
In doubt to deem himself a God or Beast,<br />
In doubt his mind or body to prefer;<br />
Born but to die, and reasoning but to err;<br />
Alike in ignorance, his reason such<br />
Whether he thinks too little or too much:<br />
Chaos of thought and passion, all confused;<br />
Still by himself abused, or disabused;<br />
Created half to rise and half to fall;<br />
Great lord of all things, yet a prey to all;<br />
Sole judge of truth, in endless error hurled:<br />
The glory, jest, and riddle of the world!</p>
<p>Alexander Pope</p>
<p>Links:<br />
<a href="http://en.wikipedia.org/wiki/Alexander_Pope">Alexander Pope</a> wikipedia.org</p>
]]></content:encoded>
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		<item>
		<title>A real human being</title>
		<link>http://dyhr.com/2008/10/31/a-real-human-being/</link>
		<comments>http://dyhr.com/2008/10/31/a-real-human-being/#comments</comments>
		<pubDate>Fri, 31 Oct 2008 10:05:32 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Spiritual]]></category>
		<category><![CDATA[Taiji]]></category>
		<category><![CDATA[meditation]]></category>
		<category><![CDATA[Qigong]]></category>
		<category><![CDATA[tai chi]]></category>
		<category><![CDATA[taoism]]></category>

		<guid isPermaLink="false">http://dyhr.com/?p=138</guid>
		<description><![CDATA[I dwell in spiritual tipsiness, looking into the meaning of mellowness. I do not know why there is a profound smile on my lips, neither do I care to find out. Lighting up me entire body, filling it to the brim with nothing. I die to my self. Not knowing who I am, or where [...]]]></description>
			<content:encoded><![CDATA[<p>I dwell in spiritual tipsiness, looking into the meaning of mellowness.</p>
<p>I do not know why there is a profound smile on my lips,<br />
neither do I care to find out.</p>
<p>Lighting up me entire body,<br />
filling it to the brim with nothing.</p>
<p>I die to my self.</p>
<p>Not knowing who I am,<br />
or where I am.</p>
<p>Lost to the world,<br />
entering Heaven.</p>
<p>Walking the earth,<br />
returning from bliss.</p>
<p>The spark of tipsiness has lit my life.<br />
How can anything be the same.</p>
<p>Learning how to die moment by moment. In an instant a real human being.</p>
]]></content:encoded>
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		<item>
		<title>The ego is a monkey</title>
		<link>http://dyhr.com/2008/10/19/the-ego-is-a-monkey/</link>
		<comments>http://dyhr.com/2008/10/19/the-ego-is-a-monkey/#comments</comments>
		<pubDate>Sun, 19 Oct 2008 00:33:52 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Neigong]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[taoism]]></category>

		<guid isPermaLink="false">http://dyhr.mine.nu/?p=198</guid>
		<description><![CDATA[The ego is a monkey catapulting through the jungle: Totally fascinated by the realm of the senses, it swings from one desire to the next, one conflict to the next, one self-centered idea to the next. If you threaten it, it actually fears for its life. Let this monkey go. Let the senses go. Let [...]]]></description>
			<content:encoded><![CDATA[<p>The ego is a monkey catapulting through the jungle: Totally fascinated by the realm of the senses, it swings from one desire to the next, one conflict to the next, one self-centered idea to the next. If you threaten it, it actually fears for its life. Let this monkey go. Let the senses go. Let desires go. Let conflicts go. Let ideas go. Let the fiction of life and death go. Just remain in the center, watching. And then forget that you are there.</p>
<p><a href="http://en.wikipedia.org/wiki/Hua_Hu_Ching" target="_blank">Hua Hu Ching</a> X</p>
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		<item>
		<title>Anuttara samyaksambodhi</title>
		<link>http://dyhr.com/2008/09/26/anuttara-samyak-sambodhi/</link>
		<comments>http://dyhr.com/2008/09/26/anuttara-samyak-sambodhi/#comments</comments>
		<pubDate>Fri, 26 Sep 2008 09:07:42 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Taiji]]></category>
		<category><![CDATA[liberation]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Qigong]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[spirituality]]></category>

		<guid isPermaLink="false">http://dyhr.com/?p=98</guid>
		<description><![CDATA[This means &#8220;complete, unsurpassed, perfect enlightment.&#8221; Notice, though, that the sutra first says the bodhisattva has nothing to attain and that, because of having nothing to attain, he attains complete liberation. You can&#8217;t attain liberation the way you attain a 1968 Camaro or D-plus on a math test. You can only attain liberation by clearly [...]]]></description>
			<content:encoded><![CDATA[<p>This means &#8220;complete, unsurpassed, perfect enlightment.&#8221; Notice, though, that the sutra first says the bodhisattva has nothing to attain and that, <em>because of having nothing to attain</em>, he attains complete liberation. You can&#8217;t attain liberation the way you attain a 1968 Camaro or D-plus on a math test. You can only attain liberation by clearly seeing <em>there is nothing to attain</em>.</p>
<p>Reference:<br />
<a href="http://www.amazon.co.uk/gp/product/086171380X?ie=UTF8&#038;tag=dyhrcom-21&#038;linkCode=as2&#038;camp=1634&#038;creative=19450&#038;creativeASIN=086171380X">Hardcore Zen: Punk Rock Monster Movies &#038; the Truth About Reality</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=dyhrcom-21&#038;l=as2&#038;o=2&#038;a=086171380X" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /><br />
 by Brad Warner<br />
ISBN 9780861713806</p>
<p>Link:<br />
<a href="http://en.wikipedia.org/wiki/Buddhahood" target="_blank">Buddhahood</a> wikipedia.org</p>
<p>p. 81</p>
]]></content:encoded>
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		<item>
		<title>The Road Not Taken</title>
		<link>http://dyhr.com/2008/09/25/the-road-not-taken/</link>
		<comments>http://dyhr.com/2008/09/25/the-road-not-taken/#comments</comments>
		<pubDate>Thu, 25 Sep 2008 07:04:07 +0000</pubDate>
		<dc:creator>thomas</dc:creator>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[Poetry]]></category>

		<guid isPermaLink="false">http://dyhr.com/?p=96</guid>
		<description><![CDATA[Two roads diverged in a yellow wood, I&#8217;m sorry I could not travel both And be one traveler, long I stood And looked down one as far as I could To where it bent in the undergrowth; Then took the other, as just as fair, And having perhaps the better claim, Because it was grassy [...]]]></description>
			<content:encoded><![CDATA[<p>Two roads diverged in a yellow wood,</p>
<p>I&#8217;m sorry I could not travel both<br />
And be one traveler, long I stood<br />
And looked down one as far as I could<br />
To where it bent in the undergrowth;</p>
<p>Then took the other, as just as fair,<br />
And having perhaps the better claim,<br />
Because it was grassy and wanted wear;<br />
Though as for that the passing there<br />
Had worn them really about the same,</p>
<p>And both that morning equally lay<br />
In leaves no step had trodden back.<br />
Oh, I kept the first for another day!<br />
Yet knowing how way leads on to way,<br />
I doubted if I should ever come back.</p>
<p>I shall be telling this with a sigh<br />
Somewhere ages and ages hence:<br />
Two roads diverged in a wood, and I—<br />
I took the one less traveled by,<br />
And that has made all the difference.</p>
<p>Robert Frost</p>
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